'Alien' (1979) - Film Review
Alien (1979) [Original Film Poster]
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This
review analyses Ridley Scott and Dan O'Bannon’s well-known sci-fi Alien (1979),
explicitly focusing on the subject of Barbara Creed’s theory of the monstrous
feminine and how this relates to character of Ellen Ripley within the film. This
review will be referring to the work of Creed and her book ‘The Monstrous-Feminine: Film, Feminism,
Psychoanalysis’ (1993) exploring what monstrous feminine is and
looking into how Creed argues against Freudian concepts around women. While also looking at Charlotte Newman’s
writings on monstrous feminine in her essay ‘Has the monstrous feminine
contributed to the feminist movement with contemporary horror films since the
release of Teeth (2007?)’ (2015)
showcasing thoughts and views on Creeds argument. Also taking into
consideration the work of Dan Stephen’s’ essay ‘Essay:
Women in the Horror Film – Ripley, the Alien & the Monstrous Feminine’
(2010). The review will explain the meaning of Creeds monstrous feminine,
with her argument on Freudian concepts. Then using the character of Ripley as a
prime example of how this idea has been reversed show this throughout Alien (1979).
Alien
(1979) focuses on the story of a future in which a crew on a space merchant
vessel receives an unknown transmission, which they then investigate. The crew soon realise they have stumbled on a
new life form, that impregnate, infest and murder the crew leaving only one
female survivor Ripley *Sigourney Weaver* to fend for herself and ultimately
destroy the life form that had killed the rest of the predominately male crew.
(Dimakorou N/A)
Figure
2- Professor Barbara Creed, author of ‘The
Monstrous-Feminine: Film, Feminism, Psychoanalysis’ (1993) (2013)
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Monstrous
feminine is a popular interpretation that conceptualises women as portraying
the role of victim with the fil genre of horror. This expression was invented
by Creed (see fig 2) as it indicates the significance of gender in relation to
the make of her monstrosity, also refraining from the term ‘Female monster’ as
it undermines the importance of the meaning as it would be a role reversal on
the term ‘Male monster’.
Creed
went on to develop this theory from Mulvey’s male Gaze that was used within
cinema to depict women with in fill simply for the pleasure of male viewers. Similar
to Mulvey, she was a Marxist feminist film critic. Yet she based her theories
around slasher and horror films which she then created multiple works on. (L.
Lavers. (2013)) Creeds publications include a wide range of work focusing
on subject of cinema, feminism and psychoanalytic theory. One of her most
acclaimed works is her publication ‘The Monstrous-Feminine: Film, Feminism, Psychoanalysis (Routledge,
1993) (see fig 3)
Figure
3 – Barbra Creed ‘The Monstrous-Feminine: Film, Feminism,
Psychoanalysis’ (1993)
[Book]
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In
the publication, Creed addresses and analyses the role of women within the
genre of horror, challenging the dominant view that’s set women within the
position of victim within many horror films “Barbara Creed’s the Monstrous
Feminine is a book which challenged and still challenges the patriarchal view
of women as victim within the genre of horror movies. It evaluates in depth the
genre and leans towards the theory that the female body, specifically
reproductive body was the beginning of all monstrous designations.” (C. Newman
2015) In doing this Creed testifies that the feminine is depicted as monstrous
stemming from its mothering functions, which was mainly due to the concepts put
in place by Sigmund Freud.
Creed
shines a light on a feminist perspective on the psychology-oriented analysis.
Creeds arguments tend to attack the concepts of Sigmund Freud, such as the
concept of the human psyche. Creed seeks
to dismantle the assumptions Freudian concepts through use of horror
referencing multiple horror films within her publication. “Her argument
disrupts Freudian… theories of sexual difference, as well as existing theories
of spectatorship and fetishism in relation to the male and female gaze in the
cinema” (Nielsen Book (N/A)) This is clearly shown through her opinions on
Freuds analysis of the story of Medusa. (see fig 4)
Figure
4- Medusa (2018)
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Within
the terms of the story the Freud believed that Medusa decapitation was symbolic
of being castrated. “The terror of Medusa is thus a terror of castration that
is linked to the sight of something”. (B. Creed Cited Freud 1993) This follows
the Freudian concept of a boy, who realises his fear of castration upon the
sight of female genitals surrounded by hair, essentially a mother, linking to
Medusas hair which is also seen in terms of Freud to be phallic.
Creed
argues that Freud dismisses the vaginal significance of the snake as a symbol.
Along with this the coiled snakes in a circle, with its tail (phallus) and
mouth (vagina) is a symbol of bisexuality found in cultures that Freud once
again pushes aside. (B. Creed 1993)
Creed
also mentions Alien (1979) within her
publication. However, all roles are completely reversed within the film. The
character of Ripley is viewed as a strong, independent and powerful. She is
quick witted enough to survive and outlive the rest of the crew. The males
shown within the film are largely passive, with most of the characters dying
almost instantly, with those who are left till later following her orders. This
is shown within the film as all dramatic, action and tension seem to surround
her character, while the male characters are weak.
Figure
5- Ellen Ripley in uniform Alien
(1979) [Photo]
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Not
only is Ripley’s personality within the film shown to be very strong and
masculine, but this is also shown within her appearance (see fig 5). Both
female characters are presented wearing astronaut uniforms, in a way in which
doesn’t display the ‘sexualised’ female figure, reflecting back on the idea of
Mulvey’s male gaze that Creed based her theory around on monstrous feminine. It
could then be argued that Alien (1979)
is a pro-feminist film, due to the still remaining underlying anxiety of
castration that Creed investigated. For example, Ripley survives, destroying
the Alien, allowing it to be decided that ‘woman’ is not punished or saved by
‘man’. (D. Stephens (2010))
Figure
6- Ellen Ripley the last crew member to survive and defeat the Alien Alien (1979) [Cropped Still]
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Alien (1979) went against all troupes
around women within horror in the sense of Freudian theory. In films before men
usually punished women for creating their fear of castration, he guilts is then
sealed through the punishment or instead occurs through salvation, whether this
be through being a victim through death (monstrous feminine) or marriage to the
male lead. In the case of Alien (1979)
they went with neither, as she does not get punished in death and has salvation
without male protagonist, he salvation is instead brought by herself. (see fig
6) It could then be argued that the thing that could have killed her wasn’t
male either as it is unknown to what the gender of the Alien was. (D. Stephens (2010))
However,
in terms of Creed, she would argue that they are the monstrous feminine as they
still had maternal instincts, while impregnating crew members. The only other
trial she had to face was battling the computer on the space merchant ship,
that was known as ‘mother’ “The first primal scenario, which take the form of a
birthing scene occurs in Alien (1979)
at the beginning, when the camera/spectator explores the inner space of the
mother ship. This exploratory sequence of the inner body of the “Mother”
culminates in a long tracking shot down one of the corridors which leads to a
womb like chamber where the crew of seven are woken up from their protracted
sleep by Mothers voice”. (B. Creed (1993) (see fig 7) This suggests the Ripley
was up against another woman as well.
Figure
7- The crew sleeping in the mother ship (1979) [Still Cropped]
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To
conclude, Creeds expression monstrous feminine gave a new feminist insight on
horror cinema, while arguing against different points such as Freudian
concepts. This idea was reversed within Alien
(1979) with there being a female lead that instead wasn’t conceptualised as
weak, unlike the surround male characters. Yet, Alien (1979) is still viewed as a perfect example of monstrous
feminine even though some characters go against it “Scott's film epitomised
what she refers to as "the monstrous feminine". It trades in classic
Freudian imagery (penis-shaped monsters; dark, womb-like interiors) and
shudders at the bloody spectacle of childbirth. Here is a horror film made by
men that exploits a particularly male fear of all that is female.” (X. Brooks
2009) While empowering women, the film still managers to capture the monstrous
feminine. (D. Stephens (2010))
Harvard
Illustration List
Figure
1- Alien (1979) [Original Film
Poster] Imdb. (N/A). Alien (1979). Available: https://www.imdb.com/title/tt0078748/
Last accessed 8th.
Figure 2--
Professor Barbara Creed, author of ‘The
Monstrous-Feminine: Film, Feminism, Psychoanalysis’ (1993) (2013). N/A.
(2013) Available: https://www.witchofkingscross.com/interviews/
Last accessed: 8th November 2018
Figure
3 – Barbra Creed ‘The Monstrous-Feminine: Film, Feminism, Psychoanalysis’ (1993)
[Book] Barbra Creed. (2011). The Monstrous Feminine (Barbara Creed
1993). Available: https://studiesinfiction.wordpress.com/2011/11/05/55/ Last accessed: 8th November 2018.
Figure
4- Medusa (2018) C.
Hastings. (2018). The Timeless Myth of Medusa, a Rape Victim Turned
Into a Monster. Available: https://broadly.vice.com/en_us/article/qvxwax/medusa-greek-myth-rape-victim-turned-into-a-monster Last accessed: 8th November 2018
Figure 5- Ellen Ripley in uniform Alien (1979) [Photo] Fusion Magazine. (2014). Alien’s
Ellen Ripley and NASA’s Anna Fisher. Available: https://www.fusionmagazine.org/aliens-ellen-ripley-and-nasas-anna-fisher/
Last accessed 9th November 2018.
Figure 6-
Ellen Ripley the last crew member to survive and defeat the
Alien Alien (1979) [Cropped Still] Dr. P. Piispanen. (N/A). Ellen
Ripley. Available:
https://www.writeups.org/alien-3-sigourney-weaver-ripley-8/. Last accessed 9th
November 2018.
Figure
7- The crew sleeping in the mother ship (1979) [Still Cropped] S. Anthony. (2014). Humans
will be kept between life and death in the first suspended animation trials. Available:
https://www.extremetech.com/extreme/179296-humans-will-be-kept-between-life-and-death-in-the-first-suspended-animation-trials
Last accessed 10th October 2018.
Bibliography
C.
Newman. (2015). ‘Has the monstrous feminine contributed to the feminist
movement with contemporary horror films since the release of Teeth? (2007)’ [first draft]. Available: https://misslolanewman.wordpress.com/2015/06/28/feminism-the-monstrous-feminine-in-modern-horror-first-draft/
Last accessed: 8th November 2018.
Dimakorou.
(N/A). Alien (1979) Plot. Available: https://www.imdb.com/title/tt0078748/plotsummary
Last accessed 9th November 2018.
D. Stephens.
(2010). Essay: Women in the Horror Film – Ripley, the Alien & the
Monstrous Feminine. Available: https://www.top10films.co.uk/1600-top10films-analysis-alien-feminism/
Last accessed 9th November 2018.
Goodreads.
(N/A). Barbara Creed. Available: https://www.goodreads.com/author/show/224451.Barbara_Creed Last accessed 8th November 2018.
Katflei.
(2013). Barbara Creed, “The Monstrous-Feminine”. Available: https://circleuncoiled.wordpress.com/2013/04/27/barbara-creed-the-monstrous-feminine/ Last accessed 8th November 2018.
L.Lavers.
(2013). Monstrous feminine. Available: https://www.slideshare.net/lennylavers1234/monstrous-feminine
Last accessed 8th November 2018.
Nielsen
Book. B. Creed. (1993). The monstrous-feminine: film, feminism,
psychoanalysis. London, Routledge. (1993) [Book] https://searchworks.stanford.edu/view/3474195
Last accessed: 8th November 2018.
Studies
in Fiction. (2011). The Monstrous Feminine (Barbara Creed 1993). Available:
https://studiesinfiction.wordpress.com/2011/11/05/55/ Last accessed 8th November 2018.
The
Wheeler Centre. (N/A). Barbara Creed. Available: https://www.wheelercentre.com/people/barbara-creed
Last accessed 8th November 2018.
X.
Brooks. (2009). The First Action Heroine. Available: https://www.theguardian.com/film/2009/oct/13/ridley-scott-alien-ripley
Last accessed 9th November 2018.
X.
Galarado (2005). V. H. ‘Cultural History
and the Alien Series.’ [Book] Science
Fiction Studies, vol 32, no. 3, 2005, pp. 521-523. JSTOR, Available at http://www.jstor.org/stable/4241385 Last accessed 9th November 2018.
Hey Shannon - I think this review needs a bit more polish in terms of how you're expressing some of your ideas and just how the words feel on the page... BUT, this is very content-rich in terms of pro-active application of theoretical ideas. If you were looking for a candidate for an essay, this one has potential, not least because you introduce the ideas of Mulvey (which, in a longer form assignment, would need proper introduction and definition). It's clear you're seeking to apply the 'locking>building' structure here. One thing I'd question is the usefulness of the images of both Creed and her book cover as a part of your analysis; really, you're seeking to use illustrations as 'supporting evidence' - so for example, the image of the sleeping pods reinforces your analysis of the ship as 'womb' and as female, so it's earning its keep. The book cover image is 'decorative' as opposed to 'illustrative' of something you're trying to prove. Does that distinction make sense? In terms of enhancing the quality and polish of your academic writing, I just think you need to give yourself a bit of time to proof-read and trim before you publish - but in general terms, this is all very encouraging :)
ReplyDeleteThanks for the advice! :)
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