'Walkabout' (1971) - Film Review
Figure 1 – Walkabout (1971) [Original Poster]
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This review
analyses Nicolas Roeg’s well
known dramatic adventure film Walkabout (1971), explicitly focusing on the subject of Edward Said’s
Orientalism and how this is shown throughout the film. Referring to the works Said’s
publication ‘Orientalism’ (1978)
looking at the term itself, and why it came to be. Along with Sean Murphy’s work
entitled ‘'Walkabout' Is the Rarest of Films That Will Change Your Life
Again Every Time You Return to It’ (2010)
,Dave Crews writings called ‘Walkabout: Cheat Sheet’ (2016) and Jakes
work ‘Walkabout’ (2010) The
review aims to explain Orientalism, and
how this is depicted within the film, using it to help the audiences recognise
the problem with Orientalism, and exploring how Roeg attempts to do this.
When a teenage
sister and younger brother find themselves stranded in the outback befriend an
Aboriginal boy on walkabout – to frame a coming of age story complicated by
questions of race, civilisation and sexuality. (Crewe, D. (2016))
Orientalism
is a term first by literary critic Edward Said. Said wrote the book entitled ‘Orientalism’ (1978),
to highlight the bad representation he felt the West perceived over the East.
Orientalism tries to answer the question as to why when thinking of the Middle
East, there is a preconceived notion of the people who live there, their
beliefs, and how they may act, even though most have not witnessed this first
hand.
The
fundamental argument of Orientalism is that the way we attain this knowledge is
not objective, but the end result of a process that is highly motivated.
Specifically Said argues that the way the West, Europe, and the U.S look at the
countries and people of the Middle East is through a lens that distorts the
actual reality of those places and those people, Said refers to as Orientalism.
(Palestine Diary, 2012)
Said
defined it as it being the West’s acceptance of “The basic distinction between
East and West as the starting point for elaborate theories, epics, novels,
social descriptions, and political accounts concerning the Orient, its people,
customs, ‘mind,’ destiny and so on.” (E. Said (1978) p. 10-11) Said is
highlighting the rationalisation, of which European colonialism based itself on
a ‘self-serving history, where the East was seen as somewhat inferior to the
West, thus in need salvation.
The main part
of Orientalism that is shown within the film is the idea of one culture being superior
to another, which is shown through many aspects within the film.
The film
itself sets itself on a landscape that destroys this idealist concept some perceive
“Despite our tendency to romanticize (or our historical obsession to tame) the
wilderness, an unblinking assessment reveals an arena where every inch of space
is occupied by an unending struggle for the inhabitants — no matter how large
or small — to stay alive.” (Murphy, S. (2010)) In doing this Roeg tries to destroy
that idea many have of the setting however this could be argued to bring fourth
the concept of one culture being much more dangerous and uncivilised over
another.
Although the majority of the film is set within one culture, the film uses this to highlight the contrast between the two. " While Walkabout is a story of its three children, its also unmistakably a story about the differences and similarities between their two cultures" (Crewe, D. (2016)) This is shown within both the characters actions and the well though out edited by Roeg.
Although the majority of the film is set within one culture, the film uses this to highlight the contrast between the two. " While Walkabout is a story of its three children, its also unmistakably a story about the differences and similarities between their two cultures" (Crewe, D. (2016)) This is shown within both the characters actions and the well though out edited by Roeg.
Figure 2- Aboriginal
boy begins to hunt for his food (1971)
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The
character that represent one of the cultures is a young Aboriginal teenage boy.
He is often used thorough the films as a mean of contrasting the two cultures
while also bringing them together and connecting them. This is shown when “The
Aborigine prepares his kill before a fire while (simultaneously) the scene is
cut with a white-aproned butcher cleaving meat in a kitchen. These skilfully
presented touches convey all that needs to be said without pretence or bathos.”
(Murphy, S. (2010)) By cutting between two shots of each of the different
cultures, although very different visually the tone is the same, the fundamental
action of what is happening in both circumstances have the same effect.
However,
although presenting both cultures and comparing the two “The film doesn’t present
these two cultures as equals, instead according the Aboriginal traditions with
a sense of purity absent from ‘civilised’ culture. “(Crewe, D. (2016)) This follows with Said concept of the one
culture being seen as inferior to another.
Figure 3-
One culture exploiting another for cheap labour (1971)
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This is
clearly illustrated when the main children from the film come across a town
where the people inhabiting the town are using some of the aboriginals as
ultimately slave labour (see fig 3). “The people likely cannot understand him,
and his falsely avuncular attitude belies a disregard for the natives.” (Jake,
2010) By using and taking advantage of the aboriginals, the western
characters are seeing themselves as superior having power over them, seeing
them as uncivilised as to not treat them with respect as they would someone of
their culture.
Figure 4- Grown
up girl reminiscing and romanticising her distorted depiction of what her life could
have been like in that culture (1971)
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Although a
lot of danger is depicted within the film, Walkabout
still undeniably romanticises Indigenous Australian culture with there
being a lot of sexual tension between the aboriginal male and the western female,
which ultimately ends when she returns back to ‘civilisation’. In bringing away
from the aboriginal culture with time passing, the girl is able to create her
own idealised romanticised fantasy of what life may have been life if she was
to stay out there. “The girl’s conversation with her husband is interrupted
with a syrupy reminiscence of her time in the bush, where the three children
frolic naked in a waterhole. But the scene is not a memory, but a reconstructed
daydream – an idealised, fictionalised memory of something that never occurred.
“(Crewe, D. (2016)) By having the audience whiteness
one of the characters endure Orientalism, having a culture be imagined as something
idealised and distorted, the audience are able to realise the problems that
surround that concept.
To conclude
Walkabout uses Orientalism to
highlight the problems within society, by using different shots to help capture
what some deem to be uncivilised when really both are built on the same
foundation and construct. In doing this the film, allows audiences to see a juxtaposition
between the two cultures but then in turn realise the similarities.
Bibliography
Arab
American National Museum [Online]. (2014). What is Orientalism?
Available: http://arabstereotypes.org/why-stereotypes/what-orientalism
Last accessed 16/03/2019.
Bellmore,
K. (2011). Not Just for the Boys: The Female Journey in WALKABOUT. Available:
https://reelclub.wordpress.com/2011/03/06/not-just-for-the-boys-the-female-journey-in-walkabout/
Last accessed 16/03/2019.
Crewe, D. (2016). Available: https://www.sbs.com.au/movies/article/2016/08/11/walkabout-cheat-sheet Last accessed 16/03/2019.
Ebert R.
(1997). Walkabout. Available: https://www.rogerebert.com/reviews/great-movie-walkabout-1971
Last accessed 16/03/2019.
Gordon, K. (2017). Walkabout: Where the Wild Things Are by
Allison Bellesheim. Available: http://giantstepspress.blogspot.com/2017/02/walkabout-where-wild-things-are-by.html Last accessed 16/03/2019.Jake. (2010). Walkabout. Available: http://armchairc.blogspot.com/2010/06/walkabout.html Last accessed 16/03/2019.
Muir, J. (2011). CULT MOVIE REVIEW: WALKABOUT (1971). Available: http://reflectionsonfilmandtelevision.blogspot.com/2011/02/cult-movie-review-walkabout-1971.html Last accessed 16/03/2019.
Murphy, S.
(2010). 'Walkabout' Is the Rarest of Films That Will Change Your Life
Again Every Time You Return to It. Available: https://www.popmatters.com/126292-walkabout-2496187055.html
Last accessed 16/03/2019.
Palestine
Diary. (2012). Edward Said on Orientalism. Available: https://www.youtube.com/watch?v=fVC8EYd_Z_g
Last accessed 17/03/2019
Rich, J. (2010). WALKABOUT - #10. Available: http://www.criterionconfessions.com/2010/05/walkabout-10.html Last accessed 16/03/2019.Said, E. (1978). Orientalism [Book]. New York: Pantheon Books. Page: 3, 10-11.
Stephens, G. (2009). Confining Nature: Rites of Passage, Eco-Indigenes and the Uses of Meat in Walkabout. Available: http://sensesofcinema.com/2009/towards-an-ecology-of-cinema/walkabout/ Last accessed 16/03/2019.
Tv Tropes.
(N/A). Film / Walkabout. Available: https://tvtropes.org/pmwiki/pmwiki.php/Film/Walkabout
Last accessed 16/03/2019.
Harvard
Illustrations
Figure 1 – Walkabout (1971) [Original Poster] IMDb.
(1971). Walkabout (1971). Available: https://www.imdb.com/title/tt0067959/
Last accessed 16/03/2019.
Figure 2- Aboriginal
boy begins to hunt for his food (1971) Lincoln, J. (2014). johnlink
ranks WALKABOUT (1971). Available:
https://johnlinkmovies.com/2014/01/18/johnlink-ranks-walkabout-1971/. Last
accessed 16/03/2019.
Figure 3-
One culture exploiting another for cheap labour (1971) -Biblioklept.
(2018). 40 still frames from Nicolas Roeg’s film Walkabout.
Available: https://biblioklept.org/tag/walkabout/
Last accessed 16/03/2019.
Figure 4- Grown
up girl reminiscing and romanticising her distorted depiction of what her life could
have been like in that culture (1971)- 3:AM Magazine. (2018). the
missing links. Available: https://www.3ammagazine.com/3am/the-missing-links-319/
Last accessed 16/03/2019.
Hey Shannon - it's great you're using Said's ideas here, but I think you need to be a bit careful about 'bolting things on' - Said never talked about aboriginal Australia, he was talking about specific places, but the 'principle' of his idea can indeed be taken forward and mapped onto this film. I think you needed to show that you understand that in your review - otherwise it sounds a bit 'academic on automatic' here. The other issue is your conclusion suggests that Walkabout 'uses' orientialism, when it might be more true to argue that it 'suffers' from this colonial view: orientalism is a critique of the colonial gaze, not just a description of the problem. What you write here is on point, but I think you need to be more reflective on what you're using and how you're using it.
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